Women and Islam – Radio Interview with Neil Johnson

A few weeks ago I was again on radio through several hundred stations across Australia. The interview was with Neil Johnson and the topic for talkback discussion was Islam, its teaching and practice with regard to women. If you want to learn more click onto the link below and listen in. Even better, buy a copy of my latest book, “the Hidden Half—Women and Islam”. Go to the “Books” section on this site to make your purchase.

Here is the link for the segment
http://mediapoint.org.au/podcasts/0001127194.mp3

 

Stuart

 

 

 

 

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Making Sense (Part 2 of 2)

Islam is implemented according to what percentage of the population is Muslim. Hence in a country like Australia where the number of Muslims is comparatively small but increasing, Muslims will often say their responsibility is to obey the laws of the country in which they live, rather than adopt agreed common practices of Sharia Law, some of which would be contrary to a secular state’s laws.  

This does not totally prevent Muslims participating unofficially in polygamy, the practice of underage marriage or female genital mutilation. There are numerous instances of secular states implementing their laws against such practices. But some analyses show that as the number of practicing Muslims within non-Muslim states gradually increases, Muslim behavior changes to be less accepting of the hitherto majority non-Muslim opinion.

This follows the example of Prophet Mohammad. When he was in an exposed tenuous position in Mecca trying to gain acceptance for his new religion, the revelations from Allah were often persuasively inclusive and inviting. After he fled to Medina, gained acceptance, social and military might and a position of power, Allah’s revelations became harsher. Later uncompromising Muslim scholars developed a theory of Abrogation in which earlier utterances were abrogated by later ones. Thus one needs to know, when a Muslim spokesperson is quoting the Quran, is he quoting an early saying to gain acceptance or is it a later final position.

In the case of the recent defeat of the Christian governor of Jakarta and the charge
against him of alleged blasphemy, Muslim imams and political activists realized that because the Jakartan population was majority Muslim they could invoke a long standing rule of the Islamic sharia that no non-Muslim can have leadership over Muslims. This is in spite of the fact that such discrimination is against the Indonesian constitution.

The charge of blasphemy and the threat of denial of religious burial rites merely ensured that all who were Muslim would conform to the wishes of the Muslim religious leaders. In Islam it is more important to belong then to believe. It is not an individualized faith like contemporary Christianity. It is communal and one must conform to whatever a leader dictates.

A further reason for apparent contradictions is that what is said is dependent on timing and context. If a Muslim considers his life or his religion is under threat, according to the precedent of the Prophet and the doctrine of Taqiyya, a Muslim is permitted to engage in deception or lying (Q.16:106). In countries where Muslims are still relatively few the statements made in public do not always align with beliefs held in private.

One national Muslim leader in Australia who approved the Quranic teaching and the Prophet’s example of wife beating had to retract his statement because of public hostility and secular political pressure. He learned his lesson. Shortly afterwards, when speaking on a contentious issue he began by saying, “What I say to the public….” Quite so!

Another common form of deception is the claim that Islam is “a religion of peace”. It is literally a religion of surrender. Islam means submission. Allah is the all-supreme master and his followers assume the status of slaves. By “peace” non-Muslim hearers are led to believe that what is on offer is an absence of conflict or war. But the Muslim understanding is that “peace” is only achieved when Islam totally dominates the world and its adherents have “succeeded” and rule over all. Along the road to that objective, the means employed are always justified by the end in view.

The words which Muslim and non-Muslim use may be the same, but the meanings differ according to one’s religious background and the values formed from that. For Christians truth is absolute, unchangeable and non-negotiable. In a Muslim society meaning may very according to context. It is therefore common practice in a Muslim society not to trust anyone until they have proved trustworthy. In a Christian society everyone is trusted till they prove untrustworthy.

That which seems irreconcilable and non-sensible becomes sensible according to worldviews constructed from religious fundamentals.

For a more in depth discussion of issues relating to Islam and Woman feel free to purchase a copy of my recently released book The Hidden Half  You can do so in the Books section of this website or by clicking the link The Hidden Half .

Stuart

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MAKING SENSE – (Part 1 of 2)

Widely acknowledged as Jakarta’s most effective and popular Governor in a generation, Basuki Tjahaja Purnama, a Christian, also known as “Ahok”, was soundly defeated in a recent election. How did that happen?

Media personality, Yassim Abdel-Magied, said Islam is “the most feminist religion”. But in the forthcoming elections in Iran, more than 130 women reportedly submitted their names to be considered by the all male Guardians Council as candidates. None was selected. Don’t Islamic authorities know about their feminist side?

Liberal scholar, Shadi Hamid, a member of the highly respected Brookings Institute in the USA, surprisingly wrote, “If (ISIS) were destroyed tomorrow morning, the Islamic State would still stand as one of the most successful and distinctly ‘Islamist’ state-building projects of recent decades.” What sort of “success” does he mean?

In Australia, thirty imams reportedly signed an open letter in which they stated, “Islam categorically prohibits and denounces violence against women.” Yet at about the same time, Dina Ali Lasloom, aged 24, was on a flight to Australia to escape from her abusive family in Saudi Arabia. During a change of flights in Manila the Saudi embassy phoned the Philippines authority advising that her passport had been cancelled and they were to detain her till relatives arrived to take her back to Saudi Arabia. Witness accounts report that when her “uncles” arrived, they beat her, taped her mouth shut and wrapped her in something like a sheet, all to stop her screaming and kicking in protest. They then carried her back onto a plane bound for Saudi Arabia, in spite of her prerecorded plea that she would probably be killed there.

Didn’t the Saudis know that violence against women was prohibited?

In Australia, Reem Allouche, a teacher and Atika Latifi produced a 33-minute video explaining it was okay for a Muslim husband to beat his wife. They demonstrated how it was to be done properly. Their opinion was that it was to be regarded as a “beautiful blessing” which “promotes tranquility”. But Ed Husic, the first Muslim politician (ALP) to be elected to Australian Federal Parliament, reportedly said such practices were “not acceptable”.

Didn’t he know that one of the foremost authorities on interpreting Islam, Sheikh Ahmad al-Tayyeb, Grand Mufti of Al-Azar Mosque in Cairo, had affirmed that according to Quranic recommended practice, wife beating is permissible and necessary “to reform her”?

The video ladies asserted that “Islam is not gender biased”, but the President of the Australian National Imams’ Council, Sheik Shady Alsuleiman,  reportedly said that men do have authority over their wives, “to care for them” and further admitted that if a wife refuses to come to her husband’s bed, angels would continue to curse her till morning, that she cannot bring anyone into the family home or leave it without the husband’s permission.

When someone may bring a corrective by quoting from Islam’s sacred texts, the Quran, Traditions or Biographies of Prophet Muhammad to prove the point being made, then a Muslim apologist, such as Silma Ihram of the Australian (Muslim) Women’s Association, will often reply that people have no right to quote the Quran. That is a right reserved for Muslim scholars.

How can all these claims and counter claims be reconciled? Is one right and the opposing view wrong?

The answer is that from within an Islamic perspective they are all valid and correct. It’s just that each answer may serve a different purpose. That which seems illogical to the infidel non-Muslim may make perfect sense to a sincere Muslim.

When Silma Ihrain said that only Muslim scholars should be quoting and commenting on the Quran, this is a view widely held among Muslims. They believe that the Quran is perfect in every respect and can only exist in the “heavenly language” of Arabic. Any Quranic text apart from that in Arabic is considered to be an interpretation not a translation and therefore is unreliable. As most Muslims are not fluent in classical Arabic they must be guided by appropriate authorities. This is similar to when only priests in medieval Christianity could teach from the Latin Bible, because common people were regarded as ignorant and unqualified.

When it comes to obtaining an authoritative ruling based upon the texts of Islam there are more problems. There is no centralized authority in the Muslim world on such issues, so sometimes there will be disagreements amongst scholars as to what the correct position is.

Then there are bigger issues.

(To be continued)

To purchase a copy of my book The Hidden Half please click here The Hidden Half

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Serious Prayer – Interview with Neil Johnson

On Friday last week I was interviewed by Neil Johnson on  Vision Radio. It was a great interview. The main subject Neil wanted to discuss was Prayer and what results when we take it seriously and apply it to all aspects of our lives.

But we also chatted about  other topics you might find interesting including

  • Church Growth
  • Healing

You can hear the full interview on the Neil’s podcast by clicking the link below. Have a listen and tell me what you think in the comment section.

Click Here To Listen http://mediapoint.org.au/podcasts/0001126219.mp3

 

Click here to to purchase Stuart’s latest book The Hidden Half

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REAL PROTEST – Why are the liberation feminists so quiet?

Last November when on election night Donald Trump won the vote to become the President elect of the USA, Hawaiian grandmother Teresa Shook issued an online call for women to protest in Washington DC on inauguration weekend in 2017. Within 12 hours thousands of people had signed up. Reportedly 600 marches were planned to happen around the world “to protect the rights of women…who feel they would be made vulnerable by the policies and politics of a Trump presidency. January 21 became the big day for the Women’s March on Washington.

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One of the lead organisers in America of the Women’s March was Linda Sarsour, a “pro-Palestinian” activist who reportedly supports Shariah Law. “Shariah law is reasonable and once you read into the details it makes a lot of sense.” Really?

The Palestinian Authority adopted the Jordanian 1960 “rape marriage” law that states that a rapist will not be prosecuted if he marries his victim.

Shariah Law is based upon Islam’s sacred texts, especially that which is mandated by the Quran. From this source we learn that:

  • Men are superior to women. (Q.2:228)
  • A woman’s testimony is worth only half that of a man in legal matters. (Q.2:282)
  • Men are the guardians of women who are to be obedient to them and within marriage a husband is granted the right to “beat” or “scourge” his wife should she not conform to his wishes. (Q.4:34)
  • Women are regarded as “tillage”. (Q.2:223)
  • In inheritance matters women are granted only half that of men. (Q.4:11-12)

There is much more. And Feminist Sarsour finds this reasonable?

In India Shayara Banu and several other women filed a petition to the Supreme Court asking for the court to quash the practice of “triple talaq”. This is where a Muslim husband thrice repeats a simple verbal formula that results in a wife being automatically divorced. She has no right of appeal and must accept her husband’s decision.

Shayara is also challenging the concept of “nikah-halal” under which a woman must first consummate another “marriage” should she agree with her husband’s wish to resume their original marriage. The All India Muslim Personal Law Board has reportedly defended Islamic divorce practice by reportedly saying “…it is better to divorce a woman than to kill her. The rights bestowed by religion can’t be questioned in a court of law.”

In Iran in January a female body builder was arrested and jailed for publishing photos of herself in her work-out clothes. The charge was she had violated Iran’s laws defining nudity. In Iran “nudity” is allowing any part of a woman’s body—arms, legs or hair, not to be completely covered by mandatory clothing. In the Gaza Strip, Armina Suliman went for a bike ride very early in the morning in the Jabalia refugee camp. She loved the feeling of “liberation”. But it came with condemnation for shameful behavior.

In Afghanistan’s Jawzjan province, women are begging for arms to protect themselves from the depredations of the Taliban. In Syria 400 Yazidi women, having been forced into sex slavery by ISIS operatives have joined the Kurdish Pershmerga to fight back.

Last month it was reported that Dorsa Derakhshani, an 18 year old Iranian chess master who chose not to wear the hijab head covering during a competition in Gibraltar, was banned from the national team. But when women ministers of the self-declared  “feminist government” of Sweden who had committed to prioritise gender equality in all policies national and international, went to visit Iranian President Hassan Rouhani they dressed in hijabs, pants and long coats. Signing trade deals would seem to be a higher priority.

Hundreds of millions of women around the world live with daily serious oppressions and comparative non-existent liberty. But Western Women’s Liberation Feminists seem spectacularly silent about these grievances. Their priority was to organize protests around the world against President Trump before, as President, he had done anything or completed one day in office.

In Berlin at the anti-Trump protest, non-Muslim feminists were filmed chanting “Allah Akbar”. If you want to understand realities for women behind that chant get a copy of ‘The Hidden Half” Women and Islam”. Click the link or go to the books tab on this website. There you might find a real cause for protest.

If you believe this is a subject worth talking about I would love to hear your thoughts, subscribe to my blog, add a comment. If you think this is a subject other people should also be talking about please send them the link to my blog. http://drstuartrobinson.com Through increased, informed dialogue all the facts can be laid on the table.

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March 21, 2017 · 7:29 am

DEFENDING THE INDEFENSIBLE

Keysar Trad gets himself into more verbal dust-ups than Queensland’s best-known former Federal MP, Clive Palmer. The two could almost compete in the number of court cases in which they have been involved.

Trad is the president of the Australian Federation of Islamic Councils (AFIC). He seems to specialize in making that which is simple and straightforward suddenly become complex and difficult to understand. It usually happens as the luckless Trad tries to make some Islamic teaching that strikes non-Muslims as offensive or shocking mean something other than what it obviously states. Recently there was the issue of whether or not Muslim male students should decline to shake hands with females who were presenting them with awards at the Hurstville Boys campus of Georges River College. 

The Department of Education, seeking to promote “open and tolerant attitudes” approved the school’s decision to allow Muslim boys not to shake hands with females who were presenting awards to them. It’s difficult to see how such a practice promotes “tolerance and openness”.

Declining to shake hands with females is based upon a saying of Prophet Mohammad (a Hadith) in which he said, “For one of you to be stabbed in the head with an iron needle is better for him than that he should touch a woman who is not permissible to him.”

This Hadith was narrated by al-Tabaranni in al-Kabeer 486. The implication is that such touching may lead to temptation and immorality.

A Sahih Muslim Hadith also confirmed that Prophet Muhammad never touched the hand of any woman in accepting their oaths of allegiance as referred to in Q 60:12. The Prophet is described as “the infallible one, the best of mankind, the leader of the sons of Adam…”. (https://islamqa.info/en/21183)

That should have settled the matter. Muslims are expected to follow the example of the Prophet regardless of how strange that may seem to contemporary infidels. To make the practice appear less embarrassing Mr Trad stepped in and reportedly said, “Many Muslim scholars had come to interpret the hadith to be a reference to ‘unwelcome harassment’”. But there is no hint of this in the original references.

A few days later in the same week once more Mr Trad was trying to make the unacceptable acceptable. It’s often difficult to try to reconcile 7th century unchangeable Islamic “revelation” with 21st century non-Muslim practice. On this occasion Mr Trad inadvertently sparked controversy when during the Bolt Report on Sky News he said that in Islam a husband is allowed to beat his wife.

He was referring to Q 4:34 which states “men are in charge of women because Allah has made one of them excel the other.” No prizes given for guessing correctly that it is the male who “excels.” The verse goes on to outline the male response should a wife countenance disobedience to her husband. In that event the husband will firstly “admonish” his wife. If the desired change is not forthcoming he is next to banish her from the marriage bed. Should she persist in her defiance she is to be “scourged”. (The Meaning of the Glorious Koran. Trans. Mohammed Pickthall)

In Kazakhstan this advice is regularly implemented. Above the low set door that is the traditional entrance to each house, a small whip is kept in full view and within easy reach. Each Friday according to local Muslim custom, the whip is taken down and is used to beat disobedient women of the household. Kuwaiti scholar Jassem Al-Mutawa favours using a rod and keeping it in a prominent place on view in the home to remind (women) what they can expect should any lapse into disobedience.

Australian Federal Minister for Women, Michaelia Cash urged Trad to reconsider his position as a Muslim leader condemning his comments as “highly offensive”, condoning domestic violence. Everyone ran for cover. AFIC official, Mohamed El-Mouelhy reportedly said Mr Trad “was not qualified to make pronouncements interpreting Islam because he held no qualifications in Islamic science.” Keysar Trad issued an apology.

But there was no report of anybody attempting to reinterpret the Quranic authority that supported Mr Trad’s original assertion. And why would there be? Every Muslim knows that it is not permitted to forbid something Allah has permitted. Saudi scholar, Dr Abdul Rahman al-Sheha, reportedly rationalised such widespread practices by suggesting “submissive or subdued women…may even enjoy being beaten at times as a sign of love and concern.”

To learn more about Islam and women go to drstuartrobinson.com/books , “The Hidden Half…” and follow the prompts.

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A Review of The Hidden Half

This week I was excited to receive the following review of my book The Hidden Half by Bill Muehlenberg, a well known commentator on current issues.

Stuart Robinson, The Hidden Half: Women and Islam. CHI Books, 2017.

For nearly a half a century Stuart Robinson has lived, worked and/or travelled in Muslim countries. He has written a number of vital books on Islam including his important 2003 volume, Mosques and Miracles. Thus he is well placed to deal with this topic. And what a vitally important subject it is. Says Robinson:

Although approximately 10% of the world’s population may be Muslim and female, within countries where Islamic law predominates, they are mostly silenced in public places and rendered effectively invisible by the clothing they are obliged to wear. They are frequently condemned to suffer abuse and indignity through male mouthpieces who determine their role and outcomes.

Image of The Hidden Half: Women and Islam

In a number of well-documented and meaty chapters, he looks at the various ways in which women are oppressed by Islam. Whether it is Female Genital Mutilation, forced coverings, honour killings, child brides, second class citizenship, or religious rape (yes, that exists in Islam), women are treated abysmally in this religion.

Consider just one issue which has made at least some news headlines of late. In the UK where the Muslim population is said to double each decade, Muslim paedophile gangs had been at work there for decades. Robinson cites a 300+ page research report on this which documents all the horrific abuse, rape and torture.

For example, a number of Muslim males were jailed for grooming up to 100 underage girls for sex. The study found that “Muslim males are 154 times more likely than others to perpetuate this sort of crime.” Much of the mainstream media has stayed silent on this story, so it is terrific to see Robinson bravely exposing it.

Facts, figures, data and research presented in the book are supplemented by numerous personal horror stories of women being treated so very poorly in Islam. It makes for frightening reading, but it is necessary reading. We all owe Stuart Robinson a great debt in producing this urgent wake-up call.

As Elizabeth Kendall says in her foreword, “The events reported in this book may disturb you and even move you to tears. But if change is to occur, reality must first be faced.” Quite so, and the reality of how women fare under Islam is expertly and carefully documented in this must-read volume.

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