From Chaos to Catastrophe–Part 3

Shortly after the Taliban’s conquest of Kabul on August 15, 3 weeks later on September 7 2021 their presumed leader, Mawlawi Hibatullah Akhundzada declared that, “In future all matters of governance and life in Afghanistan will be regulated by the laws of the holy Sharia.” This confirmed their earlier July statement that under their rule all Christians must revert to Islam, leave the country or be killed.

Throughout the 14 centuries of Islamic conquest, although not all Muslim governments have always implemented these provisions of classic Islamic law, they are accepted as valid should the authorities choose to enact them. Clearly the Taliban government has signalled its intention to do so.

For Afghan Christians could an even worse situation be envisioned?

It is already emerging!

The United Nations Special Representative has advised the UN Security Council of an even more extreme movement gaining momentum in Afghanistan. They are an ISIS affiliate known locally as Islamic State–Khorasan Province (ISKP). In 2020 they launched 20 strikes. So far this year their attacks number 334. They contest Taliban rule. Their objective is to establish a Caliphate from Kazakhstan in the north to Sri Lanka and the Maldives in the south, from Western China in the east to Iran in the west.

In all of this Afghan Christians have only one option. Flee the country or stay in hiding and risk death. With the approach of winter, bereft of International recognition and any form of aid, starvation, ruin and death stalk the land.

In 1973 the Government of the day, worried lest Afghans were becoming Christians, sent in men and machinery to destroy the church built at President Eisenhower’s request. Before the demolition commenced a German businessman warned the Mayor of Kabul, “If your government touches the House of God, God will overthrow your government.”

The demolition was completed on July 17 1973. That same night the 227 year old monarchy was overthrown. One Afghan refugee later noted, “Ever since the government destroyed that CHristian church God has been judging our country.”

You might like to join in praying to God for mercy, for light to penetrate the darkness, till all the people are truly free.

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From Chaos to Catastrophe — Part 2

In modern history there is only one occasion when a foreign power has defeated this type of domestic insurgency. This was the British led fight against the communist uprising in Malaya in the 1950s. they won because they were able to seal the Malay/Thai border and in pre-independence Malaya, they also controlled government.

In Afghanistan the Afghan/Pakistan border was porous. Taliban fighters could withdraw to Pakistan for rest and relaxation to then return refreshed and reequipped for battle.

In terms of government control an attempt was made to import an alien form of Western democracy. In the process real power was surrendered in 2002. At a Loya Jirga (a type of tribal leaders’ consultation) to gain consensus, it was agreed that local chieftains would draw on central government allocations ensuring they would be the principle financial beneficiaries of government resources. The companion of the devolution of unaccountable power was, in Western terms, widespread corruption. While some changes could be effected, societal foundations would remain unchanged. Additionally the foreign forces were all from “infidel” nations. Sharia Law could never permit its continuance.

With expenses and military fatalities rising and diminishing hope of what Western politicians would regard as a good outcome, President Obama announced an American troop withdrawal. Advisors then persuaded him to “temporarily” increase America’s military commitment. President trump accelerated the withdrawal. President Biden set the final date to end the process.

In 2009 when American military authorities learned that some of their troops were carrying Bibles in the Pashtun language to give to local people the confiscated and burned every copy. To boost further the Karzai government’s Islamic credentials, in 2010 the International Security Assistance Command (INSAF) initiated a request for and publication of a fatwa (religious ruling) decreeing the death penalty for males leaving Islam. Local Muslim scholars were happy to oblige. The penalties were duly confirmed.

The four law schools of Sunni Islam–Hanafi, Malaki, Shafi’l and Hanbali together with the main Shia law school, Jafari, all prescribe the death penalty for apostasy. Apostasy is regarded as treason against the Muslim State and the world wide Ummah, i.e. all Muslims. Sharia provisions for sane apostate females are that they are to be imprisoned.

In INSAF actions were a vain attempt to demonstrate their determination not to disrupt anything relating to Afghanistan’s culture and religion. It was also an attempt to gain acceptance by contesting power brokers.

The smallest of the minority tribes in Afghanistan is the Shiite Hazara who are regarded as heretics by all other Sunni tribes. Thus, they and their distinctive mosques are frequently attacked, especially by the dominant Pashtuns among whom the Taliban were formed.

To be continued.

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D E C E M B E R 2 0 2 1 

Ancient documents claim that the Apostle Thomas preached in the northern region of today’s Afghanistan in the first century. In 424 a bishop was located in Heart. By 585 dioceses were established in Kandahar, Balkh and other regions. 

Muslim armies first entered Afghanistan in 642. Islam was adopted as the state religion in 1295. The Church was almost totally eradicated during the murderous reign of Timur (1336-1405). By the 20th century Christianity in Afghanistan was little more than a distant memory—a belief of foreign infidels. 

Italy was the first country to recognize Afghanistan’s independence in 1919. It was rewarded by being permitted to build a chapel in its embassy complex. The construction was completed in 1933. Italy is in the process of moving its embassy to Qatar. 

In 1959 in return for America granting permission for a mosque to be built in Washington, President Eisenhower asked Afghanistan’s King Muhammad Zair Shah, to permit a church to be built in Kabul for Christian diplomats. Permission was granted. On May 17 1970 the building was completed and dedicated as a “House of Prayer for all Nations”. 

To fight against the Soviet Union’s invasion of Afghanistan (1979-1989) Mujahedeen commander, Mullah Mohammad Omar formed the Taliban. They had been strengthened by money and armaments supplied by Saudi Arabia and the USA. This was channeled through Pakistan. With the Soviet withdrawal the Taliban became one of a number of insurgency forces seeking to fill the power vacuum left in the Soviet’s wake. They succeeded capturing Kabul in 1996 and remained in power till the US led invasion of 2001. 

The US invaded ostensibly to defeat Al Qaeda who was using Afghanistan as a terrorist training base. Al Qaeda’s leader, Osama bin-Laden, having been required to leave Sudan, had found a new base in Afghanistan from which to lead his fight against the USA. He was attempting to draw America into a war to drain it financially. The event of 9/11 in New York was the trigger for much of what followed. With the death of bin-Laden on May 2 2011, instead of declaring “mission accomplished”, America and its allies stayed on to fight an unwinnable Taliban insurgency. 

To be continued.

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Interview with Global Interaction Director, Scott Pilgrim about the Importance of Prayer in Missions

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3rd Interview with Dave Lawton, Founder of Praxeis on Making Disciples in the Church

If you have listened to the previous two interviews then you won’t want to miss this one.

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2nd Podcast interview with Dave Lawton, Founder of Praxeis–On becoming a Disciple

Listen here:

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Podcast interview by Dave Lawton, Founder of Praxeis–On Becoming a Disciple

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Interview: Daring to Disciple with Neil Johnson

In 1914 Christianity peaked as a percentage of world population. Since then it has been in constant decline because the Church in the West continues to die. In this interview with Neil Johnson I talk about the one thing we have overlooked, which unless we act we will continue to slide toward the dustbin of history.

Dare to Disciple

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Women and Islam – Radio Interview with Neil Johnson

A few weeks ago I was again on radio through several hundred stations across Australia. The interview was with Neil Johnson and the topic for talkback discussion was Islam, its teaching and practice with regard to women. If you want to learn more click onto the link below and listen in. Even better, buy a copy of my latest book, “the Hidden Half—Women and Islam”. Go to the “Books” section on this site to make your purchase.

Here is the link for the segment

Serious Prayer Changing Nations – Dr Stuart Robinson


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Making Sense (Part 2 of 2)

Islam is implemented according to what percentage of the population is Muslim. Hence in a country like Australia where the number of Muslims is comparatively small but increasing, Muslims will often say their responsibility is to obey the laws of the country in which they live, rather than adopt agreed common practices of Sharia Law, some of which would be contrary to a secular state’s laws.  

This does not totally prevent Muslims participating unofficially in polygamy, the practice of underage marriage or female genital mutilation. There are numerous instances of secular states implementing their laws against such practices. But some analyses show that as the number of practicing Muslims within non-Muslim states gradually increases, Muslim behavior changes to be less accepting of the hitherto majority non-Muslim opinion.

This follows the example of Prophet Mohammad. When he was in an exposed tenuous position in Mecca trying to gain acceptance for his new religion, the revelations from Allah were often persuasively inclusive and inviting. After he fled to Medina, gained acceptance, social and military might and a position of power, Allah’s revelations became harsher. Later uncompromising Muslim scholars developed a theory of Abrogation in which earlier utterances were abrogated by later ones. Thus one needs to know, when a Muslim spokesperson is quoting the Quran, is he quoting an early saying to gain acceptance or is it a later final position.

In the case of the recent defeat of the Christian governor of Jakarta and the charge
against him of alleged blasphemy, Muslim imams and political activists realized that because the Jakartan population was majority Muslim they could invoke a long standing rule of the Islamic sharia that no non-Muslim can have leadership over Muslims. This is in spite of the fact that such discrimination is against the Indonesian constitution.

The charge of blasphemy and the threat of denial of religious burial rites merely ensured that all who were Muslim would conform to the wishes of the Muslim religious leaders. In Islam it is more important to belong then to believe. It is not an individualized faith like contemporary Christianity. It is communal and one must conform to whatever a leader dictates.

A further reason for apparent contradictions is that what is said is dependent on timing and context. If a Muslim considers his life or his religion is under threat, according to the precedent of the Prophet and the doctrine of Taqiyya, a Muslim is permitted to engage in deception or lying (Q.16:106). In countries where Muslims are still relatively few the statements made in public do not always align with beliefs held in private.

One national Muslim leader in Australia who approved the Quranic teaching and the Prophet’s example of wife beating had to retract his statement because of public hostility and secular political pressure. He learned his lesson. Shortly afterwards, when speaking on a contentious issue he began by saying, “What I say to the public….” Quite so!

Another common form of deception is the claim that Islam is “a religion of peace”. It is literally a religion of surrender. Islam means submission. Allah is the all-supreme master and his followers assume the status of slaves. By “peace” non-Muslim hearers are led to believe that what is on offer is an absence of conflict or war. But the Muslim understanding is that “peace” is only achieved when Islam totally dominates the world and its adherents have “succeeded” and rule over all. Along the road to that objective, the means employed are always justified by the end in view.

The words which Muslim and non-Muslim use may be the same, but the meanings differ according to one’s religious background and the values formed from that. For Christians truth is absolute, unchangeable and non-negotiable. In a Muslim society meaning may very according to context. It is therefore common practice in a Muslim society not to trust anyone until they have proved trustworthy. In a Christian society everyone is trusted till they prove untrustworthy.

That which seems irreconcilable and non-sensible becomes sensible according to worldviews constructed from religious fundamentals.

For a more in depth discussion of issues relating to Islam and Woman feel free to purchase a copy of my recently released book The Hidden Half  You can do so in the Books section of this website or by clicking the link The Hidden Half .


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