The Federal Government funded Australian Broadcasting Corporation (ABC) runs a programme called Q & A (Questions and Answers). Each week a panel of people from different backgrounds are assembled and questioned by members of a selected audience. No subject is too controversial for discussion. The platform panel usually consists of members who hold opposing views on whatever are the main subjects for discussion. A host guides the questions and answers probably to ensure hot button issues are provocatively addressed. A bear pit of unleashed emotion always attracts a larger viewing audience than that of controlled logical analysis.
On Monday night 13 February 2017 one of the panel members on Q & A was a 25-year-old lady who presented herself as an Islamic “activist”. Many viewers had probably never heard of Ms Yasmin Abdel-Magied.
The Australian Government had obviously heard of her. Last November they sent the Australian Sudanese Egyptian Muslim “activist” on a taxpayer-funded tour to promote her book in several of the most restrictive countries of the Middle East. The ABC knows her very well. They list her as making regular appearances on their programmes, Q&A, The Drum, The Project, Radio Triple J, Radio National and ABC local radio. She would seem to be a rising media star.
One suspects that the title “activist” was that which qualified the young lady. It held out the promise of more heat than light especially when Australian Senator Jacqui Lambie was also on the panel. She is well known for advocating against some common Islamic practices especially its requirements for women to “cover up” and for its treatment of women in general.
As Senator Lambie and Ms Abdel-Magied tried to out shout each other content was sacrificed to volume. Senator Lambie lacked the detailed knowledge to counter the arguments advanced by her opponent. Ms Abdel-Magied’s outbursts, obviously appreciated by the clapping crowd who cheered her on, lacked little relationship to reality. Even Hizb ut-Tahrir, an Islamic group banned in some countries because of its hard line applications of Islamic teaching whose advice Ms Abdel-Magied subsequently sought, conceded that she did not have “the required deep knowledge of Islam to prosecute her case.”
So where was the much applauded “activist” deficient with regards to her explanations of Islam?In defence of Shariah Law she claimed that Muslims are obliged to follow the law of the land in which they reside. That is true but only up to where local law may be in contravention of any principles of Shariah in which case the latter prevails.
She claimed that:
- Islam is “the most feminist religion”
- Muslim women “got equal rights well before the Europeans”
- “Anti women issues” in some Muslim states are because of “political and cultural reasons” not because such practices are mandated within Islam’s sacred texts—Quran, Traditions, Biographies of the Prophet Muhammad.
But a cursory glance at those texts reveals:
- Men are superior to women (Q 2:228)
- Men are in charge of women (Q 4:34)
- Women by nature or temperament are inclined toward guile or maliciousness (Q 12:28, 33, 34, 50)
- Women are the most harmful trial and affliction for men (Al-Bukhari No. 5096)
- Women are deficient in matters of intelligence and religion (AL-Bukhari 304)
- At law a woman’s testimony is worth only half that of a man (Q 2:282)
- A wife needs her husband’s permission to fast (Al-Bukhari 5192)
- A wife needs her husband’s permission to attend a meeting at a mosque (Al-Bukhari 873)
- In the marriage relationship, a wife is described as “tilth” implying the husband has total rights over his wife’s body (Q 2:223)
- If a wife disobeys her husband angels will curse her (Al-Bukhari 5193, 5194)
- A wife should not allow anyone to enter the home without her husband’s consent (Al-Bukhari 5098)
- Should a wife disobey her husband a series of punishments of increasing severity up to “scourging” is permitted but a husband “should not flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day” (Q 4:34; Al-Bukhari 5204)
- In matters of estate inheritance the share of a son is to be twice that of a daughter and for a wife one eighth or one fourth and for a husband one half or one fourth (Q 4:2; Al-Bukhari 4578)
- A woman should never be in leadership because “people ruled by a lady will never be successful” (Al-Bukhari 4425)
- When a man is praying should a dog, a donkey or a woman pass in front of him his prayer is annulled. (Al-Bukhari 504, 508, 511, 519)
- The majority of those trapped in the fires of hell are women (Al-Bukhari 304 5096)
- One of the reasons for such punishment was women’s ungratefulness toward their husbands. (Al-Bukhari 304, 5197-5198)
One would need several alphabets to list all the restrictions placed upon women. Seeking to divert focusing on Islam’s authoritative texts as the source of such provisions, Australian Muslim Women’s Human Rights Centre chairwoman, Tasmeen Chopra agreed with Ms Abdel-Magied, reportedly saying that anti-women issues in relation to Islam were not text based.
Since the programme aired reportedly 49 Muslim scholars have demanded “an apology from the ABC for not silencing Senator Lambie saying that the programme host failed to provide a ‘safe environment’ for Ms Abdel-Magied to speak”. (Caroline Overinton, The Australian, p 16, February 16, 2017). Hopefully, Ms Abdel-Magied enjoyed her brief flirtation with fame.
In 2001 Zachariah Matthews, after studying the life of Prophet Mohammad, reportedly concluded that “deception is necessary”. If that is so then Abdel-Magied and Chopra may just have been implementing a well-established strategy.
If you want to get a fuller more accurate picture of Islam’s attitudes towards and practices relating to women go to drstuartrobinson.com/Books and get a copy of “The Hidden Half—Women and Islam”.
Well said Stu.
My address at the beach is:
Mark Durie Post Restante Broulee Post Office Broulee, NSW 2537 Australia
Hope to get a copy of your new book there!
Mark
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Thanks Mark. Address noted.
HI Stuart
Excellent post — a great read and very helpful listing of relevant Q verses. I’ll quote you if I may!
best
Peter
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Thanks Peter. By all means.
Good stuff Stuart. I appreciate receiving your posts via email. Can’t wait to read your book. God bless you Ann
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Great post, Stuart. I am interested in your thoughts on the following, from http://www.almosleh.com/ar/index-en-show-17941.html which is the website of Dr Khalid al Mosleh.
“From the evidence that can indicate that women in this case is excused, the authentic hadith wherein ‘Abdullah ibn Zam’ah (may Allah be pleased with him) narrated that the Prophet (may the Salah and Salam of Allah be upon him) said: “How could one of you beat his wife like a slave, then have sexual intercourse with her in the last part of the night.” Reported by al-Bukhari (5204) This hadith indicates that it is unacceptable for a man who is unjust to his wife and still wants to have intimacy with her. This is because injustice and harm necessitate estrangement and hatred whereas intercourse requires love and inclination. In regards to the issue of a husband who refuses to answer the call of his wife to bed, it appears [to me] that it is impermissible if he is capable and the wife needs to fulfill her sexual need. This is because doing so contravenes the command of Allah, the Most High – that is to say, spouses ought to live with each other in kindness. Allah, the Most High, said (interpretation of meaning): {And live with them in kindness} [Quran 4:19] and {And due to the wives is similar to what is expected of them, according to what is reasonable} [Quran 2:228].”
See more at: http://www.almosleh.com/ar/index-en-show-17941.html#sthash.h7ZweX18.dpuf
Thanks Terry. There are a great number of contradictions and variant interpretations within Islamic text material. An expert in the Hadith is Dr Bernie Power at MST. He would give you a better answer than I could.
Thanks Stuart.